Islamic Calligraphy
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  • => Introducing Ibn al-Arabi's View of Time:
  • ... spheres and physical objects. Ibn al-Arabi then distinguishes between two kinds of time; 'natural time' and 'paranatural time'. He also explains that the origin of this ultimately imaginary ...


  • => Physical Time and Spiritual Time
  • ... me and Spiritual Time: Ibn al-Arabi distinguishes between two kinds of time; physical or 'natural time' (zaman tabi‘i) and spiritual or 'para-natural time' (zaman fawq-tabi‘i). The first ...


  • => The Four Main Time Cycles
  • ... thin the domain of manifest nature: the day, the week, the month and the year. These four natural time cycles have their origin in the effects of those four elements of Nature (fire, air, wa ...


  • => The Origin of Time?
  • ... is isotropic orb (al-falak al-atlas), was created and started to move, its motion defined natural time. But because this orb is isotropic-the same in all directions-it is not possible to mea ...


  • => The Origin of Time?
  • ... is isotropic orb (al-falak al-atlas), was created and started to move, its motion defined natural time. But because this orb is isotropic-the same in all directions-it is not possible to mea ...


  • => TIME CHEST - 2.2.1 The Origin of Time
  • ... nstrated in Chapter IV of Volume II), was created and started to move, its motion defined natural time. But because this orb is isotropic-the same in all directions-it is not possible to mea ...


  • => SINGLE MONAD MODEL - 10. Introducing Ibn Arabi's View of Time:
  • ... ly spheres and physical objects. Ibn Arabi then distinguishes between two kinds of time; 'natural time' and 'paranatural time'. He also explains that the origin of this ultimately imaginary ...


  • => SINGLE MONAD MODEL - 2. Physical Time and Spiritual Time:
  • ... Time and Spiritual Time: Ibn Arabi distinguishes between two kinds of time; physical or 'natural time' ( zaman tabi i ) and spiritual or 'para-natural time' ( zaman fawq-tabi i ). The first ...


  • => SINGLE MONAD MODEL - 4. The Origin of Time?
  • ... isotropic orb ( al-falak al-atlas ), was created and started to move, its motion defined natural time. But because this orb is isotropic-the same in all directions-it is not possible to mea ...


  • => SINGLE MONAD MODEL - Figure III.1: The Divine Quadratic Rule. This figure is translated from the Futuhat [I 260].
  • ... thin the domain of manifest nature: the day, the week, the month and the year. These four natural time cycles have their origin in the effects of those four elements of Nature (fire, air, wa ...



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  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


  • ... Published B =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>



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As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possibly not instantly fall in love with this perfect and most beautiful harmony! Beauty is desirable for its own essence, and if the Exalted (Real) did not manifest in the form of beauty, the World would not have appeared out into existence.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: II.677.12 - trsn. Mohamed Haj Yousef]
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